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Discourse · November 2026

The Light That Looks for the Lost

A Church of the Sun interpretation of Ezekiel 1-3, 33-34, 36-37, and 47

Written and edited by Scott Paul and Zora Rae deSole

Interpreting Ezekiel 1-3, 33-34, 36-37, and 47, from the Charleston Ward Sunday School lesson, November 2026.

Ezekiel opens with a vision almost too bright to describe: creatures with four faces, wheels within wheels covered in eyes, fire and lightning, a crystal platform, a throne, and a rainbow around all of it.

Maybe that is where every honest account of light begins. Too much to take in, and still worth looking at.

Then the vision settles into a job. Ezekiel is made a watchman: someone who stays awake on the wall and says what he sees. There is a watchman in every family and every neighborhood, the person who notices early and speaks kindly. Warning, at its best, is just love with its eyes open.

  • Who in my life is standing on the wall for me?
  • What have I seen lately that I have been too polite to say?
  • When did a hard truth, spoken gently, turn out to be shelter?

The heart of the reading is chapter 34, a chapter about shepherds. The bad ones feed themselves and ignore the flock. The good shepherd goes looking: for the lost one, the scattered one, the one that wandered off on a cloudy and dark day.

Everyone has been each of these. Everyone has been the sheep that drifted, and everyone is somebody’s shepherd, whether they applied for the job or not. A child, a friend, a neighbor having a rough year: each one is a small flock.

The Sun is patient this way. It does not write off the far side of the valley. Morning reaches into the canyon and the backyard with the same light, and it keeps coming back for the places that take longest to warm.

Later, Ezekiel promises a new heart and a new spirit: a heart of stone traded for a living one. Then he stands in a valley of dry bones and watches them rise. Then he sees water trickling out from the house of the Lord, ankle deep, then knee deep, then a river, until it reaches the Dead Sea and the Dead Sea comes alive.

Read slowly, it is one promise told three ways. What feels stone can soften. What feels finished can stand back up. The place so salty that nothing lives can learn to live again.

None of this asks us to pretend the bones are not dry. The valley is real. The scattering is real. The hope is simply more stubborn than both.

So the practice is small. Be a watchman for someone this week. Go looking for one lost sheep, starting with the one in the mirror. Give the day one more chance to reach the cold corners.

The lost are looked for. The dry are not done.

Morning finds what night scattered.